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33 The Lord said to Moses, “Go up[a] from here, you and the people whom you brought up out of the land of Egypt, to the land I promised on oath[b] to Abraham, to Isaac, and to Jacob, saying, ‘I will give it to your descendants.’[c] I will send an angel[d] before you, and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite.[e] Go up[f] to a land flowing with milk and honey. But[g] I will not go up among you, for you are a stiff-necked people, and I might destroy you[h] on the way.”

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Footnotes

  1. Exodus 33:1 tn The two imperatives underscore the immediacy of the demand: “go, go up,” meaning “get going up” or “be on your way.”
  2. Exodus 33:1 tn Or “the land which I swore.”
  3. Exodus 33:1 tn Heb “seed.”
  4. Exodus 33:2 sn This seems not to be the same as the Angel of the Presence introduced before.
  5. Exodus 33:2 sn See T. Ishida, “The Structure and Historical Implications of Lists of Pre-Israelite Nations,” Bib (1979): 461-90.
  6. Exodus 33:3 tn This verse seems to be a continuation of the command to “go up” since it begins with “to a land….” The intervening clauses are therefore parenthetical or relative. But the translation is made simpler by supplying the verb.
  7. Exodus 33:3 tn This is a strong adversative here, “but.”
  8. Exodus 33:3 tn The clause is “lest I consume you.” It would go with the decision not to accompany them: “I will not go up with you…lest I consume (destroy) you in the way.” The verse is saying that because of the people’s bent to rebellion, Yahweh would not remain in their midst as he had formerly said he would do. Their lives would be at risk if he did.